Community
Includes tags: Community, Communal harmony, Conflict, Leadership
2. Story: Ajahn Chah’s early life. Told by Ajahn Amaro. [Ajahn Chah] // [Culture/Thailand] [Truth] [Leadership] [Ajahn Jayasaro]
1. Story: A radio interviewer says that the account in Venerable Father by Paul Breiter (commercial) sounds like a cult. Told by Paul Breiter. [Media] [Paul Breiter] [Cults] [Ajahn Chah] // [Devotional practice] [Leadership]
8. Ajahn Chah emphasized sīla and precepts when teaching in the West. Recollection by Joseph Kappel. [Virtue ] [Five Precepts] [Teaching Dhamma] [Culture/West] [Ajahn Chah] // [Communal harmony] [Meditation] [Sensual desire] [Long-term practice]
9. Story: Ajahn Chah visits the Chithurst community and asks, “Is the community getting on well?” – “Yes.” – “Well there’s not going to be much wisdom here then, is there?” Told by Ṭhānissarā. [Chithurst] [Saṅgha] [Communal harmony] [Discernment] [Ajahn Chah] // [Ajahn Sumedho]
1. “How did Ajahn Chah relate to the lay community around him and tailor the Dharma to their own circumstances?” Answered by Ajahn Sumedho and Ṭhānissarā. [Lay life ] [Mutual lay/Saṅgha support] [Ajahn Chah] [Teaching Dhamma]
Story: Thai villagers tell Ajahn Sumedho that they never understood Buddhism until they met Luang Por Chah. Told by Ajahn Sumedho. [Culture/Thailand] [Ajahn Sumedho] [Hearing the true Dhamma] [Monastic life] [Generosity] [Meditation] [Community] [Family] [Mindfulness]
Quote: “He didn’t respond to the external cues but went to the heart and grabbed you in that way.” — Ṭhānissarā. [Conventions] [Fierce/direct teaching] [Not-self]
4. Stories about the people who criticized Chithurst Monastery in the early days. Told by Joseph Kappel and Ajahn Amaro. [Conflict] [Chithurst] // [Ajahn Sumedho] [Ajahn Anando] [Culture/West] [Communal harmony]
6. Recollection: The June 2000 Saṅgha Meeting concludes in harmony. Recounted by Ajahn Sumedho. [Wat Pah Pong] [Saṅgha] [Saṅgha decision making] [Communal harmony] [Ajahn Chah] // [Views] [Harsh speech] [Asking forgiveness ceremony] [Three Refuges] [Culture/West]
Quote: “Luang Por Chah wasn’t giving us views and opinions....[He gave] us all a confidence in the unspoken unity of our humanity.” [Faith] [Human] [Communal harmony]
1. Question about how Ajahn Chah taught to deal with people externally. Answered by Ajahn Pasanno. [Community] [Ajahn Chah] // [Ajahn Mun] [Virtue] [Doubt] [Monastic life] [Views]
Story: A ghost tries to align the visitors sleeping in his hall. [Culture/Thailand] [Lodging] [Ghost] [Communal harmony]
Quote: “You have to have an anchor in your own practice.” [Similes]
3. “Everyone in our group is struggling with issues about livelihood. Does anyone here feel their livelihood is in tune?” Answered by Ajahn Yatiko and Ajahn Pasanno. [Work] [Idealism] // [Contentment] [Eightfold Path] [Kamma]
Quote: “Maybe it would be better phrased ‘Right-enough livelihood.’” — Ajahn Karuṇadhammo. [Right Livelihood]
Story: An upright career police officer in Thailand transfers in and out of a corrupt assignment. Told by Ajahn Pasanno. [Community] [Crime] [Corruption] [Family] [Precepts]
Comment by Ajahn Karuṇadhammo: Even monks face moral dillemas. [Monastic life] [Vinaya]
2. Recollection: Brief biography of Upasika Kee Nanayon. Recounted by Debbie Stamp. [Upasikā Kee Nanayon] [Lay life] [History/Thai Buddhism] // [Seclusion] [Community]
5. “There is a borderline between being fierceful (in a wholesome way) and being aggressive. I can’t say anything about Dhamma teachers as I have never experienced Thai Ajahns, but a few yoga teachers I’ve studied with in my opinion were rather just exercising their power over students. How to tell the difference between a teacher who genuinely means well to their students while acting fierce-fully from someone on a power trip?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Fierce/direct teaching ] [Abuse/violence] // [Truth] [Compassion] [Generosity] [Personality ]
Recollection: On the surface, Ajahn Liem appears disinterested in the human condition. [Ajahn Liem] [Wat Pah Pong] [Leadership]
Recollection: Ajahn Chah could be very forceful, but the bigger picture was compassion. [Ajahn Chah]
Quote: “What is the mind of an enlightened being like?” — “Only compassion” — Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Arahant] [Wat Pah Nanachat]
Sutta: AN 4.243: ‘But Ānanda, since when has Anuruddha been involved in disciplinary issues in the midst of the Saṅgha?’ [Buddha/Biography] [Great disciples] [Conflict]
4. The habitual perceptual patterns condition what we seek out to experience. Comment by Ajahn Karuṇadhammo. [Habits] [Perception] [Craving] // [Ignorance]
Reference: Kamma and the End of Kamma by Ajahn Sucitto.
We can see how our body and mnd are in constant flux, but we see others as fixed and solid. Comment by Ajahn Ñāṇiko. [Impermanence] [Views] [Community]
Story: A peaceful sīladhara no longer tells stories in her mind. Told by Ajahn Jotipālo. [Proliferation] [Community] [Equanimity]
3. Recollection: Ajahn Pasanno consults the group rather than dictating decisions. Recounted by Ajahn Jotipālo. [Ajahn Pasanno] [Abbot] [Abhayagiri] [Saṅgha decision making] [Leadership]
Quote: “Sometimes it’s better to be harmonious than to be right.” — Ajahn Pasanno. [Communal harmony] [Views]
Quote: “I must hurry, for there they go, and I am their leader.” — Sign above a boss’s desk. Quoted by Ajahn Karuṇadhammo. [Leadership] [Humor]
6. Recollections: Ajahn Pasanno’s motivations for moving to Abhayagiri; twenty years went by quick. Recounted by Ajahn Pasanno. [Ajahn Pasanno] [Abhayagiri] // [Western Ajahn Chah monasteries] [Ajahn Amaro] [Community]
2. Story: Accepting donations for the purchase of Abhayagiri’s land; resolving a conflict on the board. Told by Noel Brewer. [Abhayagiri] [Generosity] [Conflict] [Saṅghapāla] // [Media] [Ajahn Amaro] [Vinaya]
Vinaya: Bhikkhu Adhikaraṇasamatha 7: Covering over as with grass; discussion in The Buddhist Monastic Code.
11. Recollection: Origins of the Abhayagiri co-abbotship. Recounted by Ajahn Amaro. [Abbot] [Abhayagiri] // [Master Hsuan Hua] [Three Conditions Monastery] [Jealousy] [Ajahn Amaro] [Ajahn Pasanno] [Leadership]
Quote: “You can’t have two tigers living in the same cave.” — Ajahn Mahā Prasert. [Ajahn Mahā Prasert] [Culture/Thailand]
5. “Could you tell us your stories related to the King Rama 9 of Thailand?” Answered by Ajahn Pasanno. [King Rama IX] [Culture/Thailand] // [Leadership] [Meditation] [Recreation/leisure/sport] [Commerce/economics]
Story: Thai lay supporters remember King Rama IX at Abhayagiri’s 2016 Kaṭhina. [Abhayagiri] [Kaṭhina]
Story: King Rama IX attends Ajahn Chah’s funeral. [Ajahn Chah] [Funerals] [Wat Pah Pong] [Tranquility]
Story: King Rama IX asks President Nixon for understanding. [Politics and society] [Communal harmony] [Listening]
15. “One of the reflections that was sent online described Ajahn Chah’s response to monks who wanted to go out and help refugees. Can you speak to this?” Answered by Ajahn Pasanno. [Ajahn Chah] [Monastic life] [Service] [Politics and society] // [Thai Ajahn Chah monasteries] [Military] [Conflict]
Story: Ajahn Pasanno spends time at a Cambodian refugee camp. [Ajahn Pasanno] [Preah Mahāghosānanda] [Conflict]
13. Story: Ajahn Pasanno teaches communication skills to Thai villagers. Told by Ajahn Pasanno. [Ajahn Pasanno] [History/Thai Buddhism] [Media] [Community] // [Environment] [Politics and society]
8. Story: The original Abhayagiri Monastery. Told by Ajahn Pasanno. [Abhayagiri (Sri Lanka)] [History/Sri Lankan Buddhism ] // [Theravāda] [Mahāyāna] [Commentaries] [Study monks] [Conflict] [Royalty] [Stupas/monuments] [Ajahn Pasanno] [Master Hsuan Hua] [Abhayagiri]
Reference: The Path to Freedom (Vimuttimagga), translated by Bhikkhu Ñāṇatusita
10. Story: Ajahn Pasanno’s involvement in the Abhayagiri project. Told by Ajahn Amaro. [Ajahn Pasanno] [Abbot] [Abhayagiri] // [Forest versus city monks] [Humility] [Ajahn Amaro] [Personality] [City of Ten Thousand Buddhas] [Hua tou] [Three Conditions Monastery] [Communal harmony]
6. Recollection: The annual January gathering at Wat Pah Pong. Recounted by Ajahn Ñāṇiko. [Ajahn Chah Remembrance Day] [Wat Pah Pong] [Abhayagiri] // [Lodging] [Food] [Stupas/monuments] [Communal harmony]
16. Abhayagiri history: The people and the places. Recollections by Ajahn Ṭhitapañño. [Abhayagiri] // [Community] [Sharing circles] [Devotion to wakefulness] [Lunar observance days]
4. “What advice would you give to future abbots and teachers of Wat Pah Pong branch monasteries so that the communities maintain the most important characteristics of Ajahn Chah’s style of leadership?” Answered by Ajahn Pasanno. [Abbot] [Ajahn Chah monasteries] [Saṅgha] [Leadership ] [Ajahn Chah] // [Dhamma] [Vinaya] [Chanting] [Translation]
Sutta: DN 16.6: Dhamma-Vinaya is your leader.
Quote: “Ajahn Chah was conservative, but he wasn’t fundamentalist.” [Leadership ] [Monastic life]
Story: The Dalai Lama asks the Abhayagiri monks to chant the Maṅgala Sutta (SN 2.4, Amaravati Chanting Book, p. 46) in Pāli. [Dalai Lama] [Pāli]
Story: Ajahn Chah was one of the first forest monks to ban smoking in the monastery. [Smoking] [Lunar observance days]
Recollection: Ajahn Chah was unique in consulting with senior monks and laypeople when making decisions. [Leadership ] [Saṅgha decision making]
11. “Could you tell us your very first encounter with Luang Por Chah? How did it happen? What did he say to you? What impression did you have then?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Chah] // [Temporary ordination] [Wat Pah Pong] [Culture/Natural environment] [Ajahn Sumedho]
Story: Ajahn Pasanno is impressed by handwritten notes about Ajahn Chah’s teaching by a visitor to Wat Pah Pong. [Wat Phleng Vipassanā]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah.
Quote: “The place itself [Wat Pah Pong] was a reflection of Ajahn Chah.” [Lay life] [Lunar observance days]
Story: The branch monasteries and lay community gather for Māgha Pūjā. [Festival days] [Ajahn Chah monasteries] [Community]
3. “When Luang Por Chah’s physical condition deteriorated and he was no longer physically active, how did the Saṅgha and lay community react to it? And how did you feel about it? How did the Saṅgha manage to organize new leadership? Any challenges, confusions, or conflicts?” Answered by Ajahn Pasanno. [Sickness] [Saṅgha] [Ajahn Pasanno] [Leadership] [Ajahn Chah] [Conflict] // [Impermanence] [Saṅgha decision making] [Grief] [Wat Pah Pong] [Ajahn Liem]
Recollection: Ajahn Chah told the Saṅgha that his illness was incurable and they would have to look after him. [Health care ]
I did my grieving when Ajahn Chah was still alive and sick. Recollection by Ajahn Pasanno. [Death]
Recollection: Caring for Ajahn Chah as a community. [Health care ] [Mae Chee] [Communal harmony] [Leadership]
Recollection: Preparing for Ajahn Chah’s funeral. [Funerals] [Building projects]
Quote: “His example was always one of giving himself to what was of benefit to the Dhamma, to the Vinaya, to others. There was so little personal agenda and personal preferences ever shown.” [Generosity]