26 excerpts, 2:12:36 total duration
“I was struck by the simile of the stone being heavy, but you won’t know it’s heavy unless you pick it up, and it’s just like suffering. You don’t have to pick it up. I’m battling a loss in my life, and I’m suffering. I didn’t pick up the stone. It was flung at me. I’m not sure how to deal....” Answered by Ajahn Pasanno. [Similes] [Ajahn Chah] [Suffering] [Grief] [Christianity] // [Human] [Naturalness ] [Equanimity] [Self-identity view] [Goodwill] [Discernment]
Reference: Amaravati Chanting Book, p. 55: Five Recollections [Characteristics of existence] [Recollection/Death] [Kamma]
Quote: “Whenever you get into a fight with nature, you always lose.” [Naturalness ]
Quote: “What makes it heavy is the ‘me’ bit.”
New Year, New Life (2013), Session 2, Excerpt 1
“Is desire itself the problem or is clinging to and identifying with desire the problem?” Answered by Ajahn Karuṇadhammo. [Desire] [Clinging] [Self-identity view] [Sensual desire] [Naturalness ] [Craving ] // [Feeling] [Dependent origination]
Quote: “Taṇhā is eliminate-able.” [Cessation of Suffering]
Comment about distinguishing between hunger and taṇha at meal time. [Food] [Moderation in eating]
Response by Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Views]
Western Disciples of the Thai Forest Tradition (2016), Session 9, Excerpt 2
2. Favorite verses of Ajahn Chah: “Buddhaṃ me jīvitaṃ yāva-nibbānaṃ saraṇaṃ gacchāmi.” Recounted by Ajahn Amaro. [Mantra] [Ajahn Chah] [Three Refuges] [Nibbāna] [Chanting] // [Unwholesome Roots] [Ajahn Sundarā]
Quote: “Nibbāna is complete normality.” — Ajahn Chah. [Naturalness]
23. What does not suffering mean? Reflection by Jack Kornfield. [Suffering] [Cessation of Suffering] [Ajahn Chah] // [Judgementalism] [Politics and society] [Discrimination] [Environment] [Discernment] [Compassion] [Human] [Buddha] [Proliferation] [Relinquishment]
Quote: “We human beings are constantly in combat, at war to escape the fact of being limited by so many circumstances that we can’t control...”” — Ajahn Chah. [Conflict] [Characteristics of existence]
Quote: “Doubts are natural.” — Ajahn Chah. [Doubt] [Naturalness] [Impermanence] [Not-self] [Liberation]
Quote: “The desire mind is like children.” — Ajahn Chah. [Desire] [Similes]
Story: “Scary ride, wasn’t it?” [Jack Kornfield] [Thai Ajahn Chah monasteries] [Fear] [Death]
27. Quote: “The mind, the heart, will become still in any surroundings, like a clear forest pool...” — Ajahn Chah. Quoted by Jack Kornfield. [Ajahn Chah] [Heart/mind] [Tranquility] [Similes] // [Mindfulness] [Naturalness] [Knowledge and vision] [Happiness] [Buddha]
7. Quote: “Ajahn Chah was larger than life, but he’s been dead for over 10 years now.” — Ajahn Pasanno. [Ajahn Chah] [Recollection/Death] [Dispassion] // [Naturalness]
5. Ajahn Buddhadāsa translates paṭinissagga as “giving back”. Teaching by Ajahn Pasanno. [Ajahn Buddhadāsa] [Translation] [Relinquishment] // [Naturalness] [Mindfulness of breathing]
6. “When there is a lot of pain in the body, it is difficult to maintain ‘right effort,’ yet sometimes through patient endurance the pain lessens or dissipates. Could you speak about right effort and the connection between right effort and samadhi?” Answered by Ajahn Pasanno. [Pain ] [Right Effort] [Patience] [Concentration] // [Skillful qualities] [Unskillful qualities] [Fear] [Aversion] [Discernment] [Naturalness]
Recollection: Ajahn Pasanno learned from pain and illness in his early monastic life. [Ajahn Pasanno] [Sickness] [Monastic life]
4. Teaching by Ajahn Chah: Meditation is like a single piece of wood. Insight is one end of the stick, and serenity is the other. Read by Ajahn Pasanno. [Similes] [Insight meditation] [Calming meditation] [Ajahn Chah] // [Naturalness]
11. “Thank you for your uplifting and encouraging talks. My husband died 6 months ago. Could you give suggestions for how to contemplate anicca and anatta in the context of his life, illness, and death? I’m aware of aversion to the pain of losing him. I do want to learn from all this.” Answered by Ajahn Pasanno. [Impermanence] [Not-self] [Sickness] [Death] [Relationships] [Aversion] [Suffering ] // [Naturalness] [Grief] [Gratitude] [Merit] [Compassion]
4. “I’ve been reflecting on ‘no-self’ and it hasn’t quite been resonating. Instead it feels like daunting abstraction. Can you suggest a simple way to approach this?” Answered by Ajahn Pasanno. [Not-self ] // [Self-identity view] [Impermanence] [Naturalness] [Form]
1. “I was struck by the simile of the stone being heavy, but you won’t know it’s heavy unless you pick it up, and it’s just like suffering. You don’t have to pick it up. I’m battling a loss in my life, and I’m suffering. I didn’t pick up the stone. It was flung at me. I’m not sure how to deal....” Answered by Ajahn Pasanno. [Similes] [Ajahn Chah] [Suffering] [Grief] [Christianity] // [Human] [Naturalness ] [Equanimity] [Self-identity view] [Goodwill] [Discernment]
Reference: Amaravati Chanting Book, p. 55: Five Recollections [Characteristics of existence] [Recollection/Death] [Kamma]
Quote: “Whenever you get into a fight with nature, you always lose.” [Naturalness ]
Quote: “What makes it heavy is the ‘me’ bit.”
2. “Luang Ta Mahā Boowa often says, “You kill the kilesas” whereas Ajahn Chah in this talk [”Unshakeable Peace”] speaks of the path doing battle with the kilesas. Is this just the translation?” Answered by Ajahn Pasanno. [Ajahn Mahā Boowa] [Ajahn Chah] [Unwholesome Roots ] [Eightfold Path] [Teaching Dhamma]
Recollection: When Ajahn Chah would use personal pronouns, he often used we as opposed to you. [Language] [Naturalness]
8. Comment by Ajahn Karuṇadhammo: It’s hard to convey the naturalness of death in Western culture. [Naturalness] [Culture/West] [Death]
11. Comment: When we stop fixing the dying process, we can be with it in such a different way. [Naturalness] [Death]
8. “I know parting with loved ones is a natural course of life, but deep sadness and grief arises when I reflect on that. Could you instruct on how to work with this grief? Is there a level of understanding when there is no grief? Thank you!” Answered by Ajahn Pasanno. [Grief ] [Naturalness] // [Recollection] [Recollection/Death] [Impermanence] [Kamma] [Goodwill]
Sutta: AN 5.57 Five Recollections (Chanting Book translation)
Suttas: SN 47.13, SN 47.14: The deaths of Sariputta and Moggallana. [Buddha/Biography] [Great disciples] [Death]
Quote: “Now I’m an orphan.” — Ajahn Chah. [Ajahn Chah] [Parents] [Wat Pah Pong] [Mae Chee]
15. “Although in reasonable condition, I am realizing that fear / anxiety of death / non-becoming is pervasive in the background of my daily life. Does the Buddha speak to that which continues after the body dies? Other than the five recollections and contemplating impermanence, does he offer guidance on how to best prepare to greet ones own death? Thank you so much.” Answered by Ajahn Pasanno. [Fear] [Death ] [Rebirth] [Recollection] [Impermanence] // [Naturalness] [Spiritual urgency] [Clear comprehension] [Mindfulness of body] [Dispassion] [Divine Abidings] [Recollection/Devas] [Protective Meditations] [Factors of Awakening]
Quote: “The Dhamma is neither tall nor short, black nor white; it’s just right (por dee)” — Ajahn Kinaree. [Ajahn Kinaree] [Dhamma] [Middle Path]
[Session] Reading: “Why Come to a Monastery?” by Ajahn Candasiri in Friends on the Path by Ajahn Sundarā and Ajahn Candasiri, pp. 13-21. Read by Ajahn Khantiko. [Sensual desire] [Naturalness] [Craving]
1. Discussion about desire as natural and the reduction and eventual elimination of desire. Led by Ajahn Karuṇadhammo. [Desire] [Sensual desire] [Naturalness] [Craving] // [Aversion] [Cause of Suffering] [Judgementalism] [Cessation of Suffering]
Reference: “Why Come to a Monastery?” by Ajahn Candasiri in Friends on the Path by Ajahn Sundarā and Ajahn Candasiri, pp. 13-21.
The word natural carries positive connotations in English. Comment by Ajahn Kaccāna. [Naturalness] [Language] [Culture/West]
2. “Is desire itself the problem or is clinging to and identifying with desire the problem?” Answered by Ajahn Karuṇadhammo. [Desire] [Clinging] [Self-identity view] [Sensual desire] [Naturalness ] [Craving ] // [Feeling] [Dependent origination]
Quote: “Taṇhā is eliminate-able.” [Cessation of Suffering]
Comment about distinguishing between hunger and taṇha at meal time. [Food] [Moderation in eating]
Response by Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Views]
3. Further discussion about the role of desire in practice. Led by Ajahn Karuṇadhammo. [Desire] [Sensual desire] [Naturalness] [Craving] // [Noble Truth of Suffering] [Conditionality] [Human] [Monastic life] [Judgementalism]
Comment: If you aren’t willing to see desire as a dhamma, then you’ll never see Dhamma. [Dhamma] [Culture/West] [Guilt/shame/inadequacy]
Reference: “Why Come to a Monastery?” by Ajahn Candasiri in Friends on the Path by Ajahn Sundarā and Ajahn Candasiri, pp. 13-21.
A practitioner tells Ajahn Paññāvaḍḍho that sexual desire is natural. He replies, “So is the Dhamma.” [Ajahn Paññāvaḍḍho] [Naturalness]
Recollection of Ajahn Karuṇadhammo’s advice to an anagārika about different approaches to dealing with lust. Recounted by Ajahn Pesalo. [Ajahn Karuṇadhammo] [Unattractiveness] [Characteristics of existence]
16. “Part of the sense of loss and sorrow is the joys that have created attachment. How to approach this?” Answered by Ajahn Pasanno. [Grief] [Happiness] [Clinging] // [Naturalness] [Human] [Spaciousness]
Sutta: Thag 1062: Mahākassapa delights in nature. [Great disciples] [Culture/Natural environment]
7. “How do discoveries about the gut microbiome fit in with the Buddha’s teachings?” Answered by Ajahn Pasanno. [Science] [Dhamma] // [Not-self] [Self-identity view] [Mindfulness of body] [Clear comprehension] [Naturalness]
Follow-up: “How does the relate to monks who subsist on almsfood and sometimes don’t get enough, considering that the gut is controlling the brain?” [Monastic life] [Almsfood] [Health] [Ajahn Soṇa] [Mutual lay/Saṅgha support]
Sutta: MN 17: Vanapattha Sutta.
6. Quote: “We have to get out of the habit of being theives.” — Ajahn Buddhadāsa. Quoted by Ajahn Pasanno. [Ajahn Buddhadāsa] [Relinquishment] [Stealing] [Recollection] // [Aggregates] [Clinging] [Naturalness]
Quote: “The peace of Nibbāna is not something that you gain, that you get, that you claim ownership over; it’s by relinquishing and releasing these bases of identity.” [Nibbāna] [Recollection/Peace] [Release] [Self-identity view]
4. “How does one live in harmony with others who hold different views and have different understanding about things? How does one live in harmony with oneself when facing challenges?” Answered by Ajahn Pasanno. [Communal harmony ] [Views] // [Conflict] [Right Speech] [Delusion] [Patience] [Association with people of integrity] [Naturalness]
Quote: “Let the forest teach you. If you look around in the forest, there’s big trees, there’s little trees, there’s straight trees, there’s crooked trees, there’s vines. They all live together in harmony.” — Ajahn Chah. [Ajahn Chah] [Wat Pah Pong] [Culture/Natural environment] [Similes]
Reference: Amaravati Chanting Book, p. 46, Maṅgala Sutta: Don’t associate with fools.
2. “Are monks in the forest tradition required to meditate near dead bodies in cremation grounds? Is that to uproot defilements of fear of death? Is it considered psychologically safe?” Answered by Ajahn Ñāṇiko. [Thai Forest Tradition] [Recollection/Death] [Fear] [Death] // [Ascetic practices] [Wat Pah Nanachat] [Naturalness]
Quote: “Death is the most ordinary thing in the world.” — Ajahn Liem. [Ajahn Liem] [Naturalness]
1. “I know that everything changes, and the only thing we can do is accept or be fine with that. But then you have a lot of resistance to acceptance. What can we do with that resistance?” Answered by Ajahn Pasanno. [Impermanence] [Clinging] // [Naturalness] [Suffering] [Truth] [Patience] [Continuity of mindfulness]
Quote: So often Ajahn Chah would respond with the advice, “Just be patient.” [Ajahn Chah]
1. “What is the translation of sabbaṃ dukkhaṃ? The way you translate it seems psychological. In Sanskrit, dukkhaṃ means out of the cosmic flow of Dhamma. But perhaps dukkhaṃ is best left untranslated. If untranslated, does dukkhaṃ mean the same thing in Buddhism and Advaita Vedanta?” Answered by Ajahn Pasanno. [Suffering] [Pāli] [Equanimity] [Dhamma] [Translation] [Advaita Vedanta] // [Thai] [Human] [Aggregates] [Clinging ] [Knowing itself] [Relinquishment]
Ancient etymology of dukkha: du = bad, unwanted, unpleasant, uncomfotable, not easy; kha = where the axle fits into the wheel. [Language] [History/Indian Buddhism]
Sutta: SN 22.22: Dhammacakkappavattanasutta (Chanting Book translation)
Teaching: The four forms of clinging. [Clinging ] [Sensual desire] [Impermanence] [Naturalness] [Happiness] [Neutral feeling] [Attachment to precepts and practices] [Views] [Doctrine-of-self clinging] [Not-self]
Quote: “Nibbāna is the reality of non-grasping.” — Ajahn Chah. [Nibbāna] [Cessation of Suffering]
2. “Is the desire to become fearless a cause of suffering? Is wearing a different kind of clothes also I-making?” Answered by Ajahn Pasanno. [Desire] [Fear] [Cause of Suffering] [Attachment to precepts and practices] [Self-identity view] // [Craving] [Unwholesome Roots] [Naturalness] [Discernment] [Suffering] [Liberation]