Sequence of training
Renunciant practice / Monastic life / Vinaya / Sequence of training
Part of tag cluster Monastic life in key topic Monastic Life
35 excerpts, 2:51:00 total duration

All excerpts (35) Most relevant (26) Questions about (8) Answers involving (15) Stories (12) Quotes (6)

Remembering Ajahn Chah Weekend, Session 20 – Apr. 28, 2001

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2. “Did Ajahn Chah pass his teaching style to you or do you use your own separate style?” Answered by Ajahn Sumedho and Paul Breiter. [Personality] [Ajahn Chah] [Teaching Dhamma]

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Story: Ajahn Sumedho, first abbot of Wat Pah Nanachat. Told by Ajahn Sumedho. [Ajahn Sumedho] [Abbot] [Wat Pah Nanachat ] [Sequence of training] [Culture/West] [Joseph Kappel] [Aversion] [Suffering] [Guilt/shame/inadequacy] [Humor]

Quote: “The special thing about Luang Por Chah was that he was at ease and completely himself.” — Ajahn Sumedho. [Contentment]

Response by Paul Breiter: “The elements are there, but different teachers are expressing them in a living way.”


Metta Retreat, Session 2 – Sep. 10, 2008

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4. “If one were to become a monastic at Abhayagiri, how would one go about it? What are the day-to-day activities of a monk? What do I need to know and consider before making such a commitment?” Answered by Ajahn Pasanno. [Monastic life] [Abhayagiri] [Monastic routine] // [Sequence of training] [Saṅgha decision making] [Mentoring] [Robes]


Metta Retreat, Session 4 – Sep. 12, 2008

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10. “Would you share some of your personal journey, including the time before you became a monk, and why you became a monk, and how the holy life can help people grow and change?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Monastic life/Motivation] [Monastic life] [Long-term practice ] // [Culture/West] [Travel] [Culture/Thailand]

Story: Ajahn Pasanno begins meditation with a month-long Mahasi Sayadaw retreat. [Meditation retreats] [Mahasi Sayadaw] [Devotion to wakefulness] [Fierce/direct teaching]

Story: Ajahn Pasanno’s first visit to Wat Pah Pong. [Ordination] [Ajahn Chah] [Wat Pah Pong]

Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah. [Sequence of training]

Reflection: “Five years is five years. I’ll go back and give myself to Ajahn Chah.” — Ajahn Pasanno [Relinquishment] [Mentoring]

Quote: “There’s no such thing as the ideal monastic or the ideal practitioner.” [Idealism] [Lay life] [Faith] [Disrobing] [Suffering] [Energy] [Patience]


Metta Retreat, Session 5 – Sep. 13, 2008

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15. “How many people are currently on the Abhayagiri monastic waiting list? How long do they usually wait?” Answered by Ajahn Pasanno. [Abhayagiri] // [Sequence of training]


Tudong Stories at Spirit Rock, Session 2 – Jun. 2, 2011

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2. “What is the function of a layperson who accompanies a monk on tudong?” Answered by Ajahn Pasanno. [Lay life] [Tudong] // [Sequence of training] [Abhayagiri] [Eight Precepts] [Culture/Thailand] [Ajahn Chah]

Quote: “People who ordain quickly disrobe quickly.” — Ajahn Chah. [Ordination] [Disrobing]

Story: Founding of Pacific Hermitage. [Pacific Hermitage] [Almsround] [Almsfood]


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11. “I’m curious about your pre-monastic life and specifically what led you to the monastic life.” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Monastic life/Motivation] // [Temporary ordination] [Ajahn Chah] [Wat Pah Pong]

Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah to Ajahn Pasanno. [Sequence of training]


Our Roots in the Thai Forest Tradition, Session 46 – Mar. 10, 2014

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6. “Did Ajahn Piak and Ajahn Anan leave Wat Pah Pong together to found Wat Fah Krahm?” Answered by Ajahn Pasanno. [Ajahn Piak] [Ajahn Anan] [Wat Pah Pong] [Wat Fah Krahm] // [Ajahn Dtun] [History/Thai Buddhism] [Sequence of training]


Our Roots in the Thai Forest Tradition, Session 52 – Mar. 18, 2014

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8. Comment: Ajahn Chah probably wasn’t a micro manager. [Ajahn Chah] [Abbot]

Response by Ajahn Pasanno.

Recollection: Ajahn Chah used the branch monasteries as part of the training of senior monks. [Thai Ajahn Chah monasteries] [Sequence of training]


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10. “So they do temporary ordinations in Thailand?” Answered by Ajahn Pasanno. [Culture/Thailand] [Temporary ordination] [Novices]

Follow-up: “What would be the duration, was there a range?” [Wat Pah Pong] [Ajahn Chah]

Story: Ajahn Chah ordains 80 temporary monks for his mother’s funeral. [Parents] [Death] [Funerals]

Follow-up: “Did they come in as anāgārikas or sāmaṇeras?” [Sequence of training] [Postulants]

Story: Ajahn Chah takes on temporary ordinations for three years.


Our Roots in the Thai Forest Tradition, Session 53 – Mar. 19, 2014

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1. “When you were living with Ajahn Chah, were many of his talks more related to the Korwat or practical matters, as opposed to the High Dhamma?” Answered by Ajahn Pasanno. [Ajahn Chah] [Ajahn Pasanno] [Teaching Dhamma] [Protocols] [Dhamma]

Quote: “There’s not really a separation.” [Vinaya ]

Comment: Ajahn Chah taught to the situation. Contributed by Ajahn Kaccāna. [Learning] [Sequence of training]

Response by Ajahn Pasanno. [Cessation of Suffering] [Practicing in accordance with Dhamma]


2015 Thanksgiving Monastic Retreat, Session 2 – Nov. 22, 2015

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7. “Can you tell us your story of when you decided to become a monk?” Answered by Ajahn Pasanno. [Ajahn Pasanno ] [Monastic life/Motivation] // [Learning] [Travel] [Culture/Thailand] [Meditation] [Mahasi Sayadaw] [Temporary ordination] [Ajahn Chah]

Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah. [Wat Pah Pong] [Sequence of training] [Determination]


Western Disciples of the Thai Forest Tradition, Session 12 – Jan. 20, 2016

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1. “During the development of Abhayagiri over the years, has there been a shift in how strictly some practices, activities are followed?” Answered by Ajahn Karuṇadhammo and Debbie Stamp. [Amaravati] [Ajahn Sumedho] [Ascetic practices] [Culture/West] [Divine Abidings] [Abhayagiri] // [Ajahn Chah] [Devotion to wakefulness] [Work] [Ajahn Pasanno] [Admonishment/feedback] [Protocols] [Ajahn Amaro] [Guilt/shame/inadequacy]

Story: Can we ask for soymilk? [Food] [Simplicity]

Recollection: The effects of the gap in seniority between Ajahn Amaro and (then) Tan Karuṇadhammo. [Ajahn Karuṇadhammo] [Sequence of training]

Recollection: Ajahn Pasanno is lighter and softer now. Recounted by Debbie Stamp. [Personal presence]

Recollection: The gung-ho early days of Chithurst and Amaravati. Recounted by Debbie Stamp. [Chithurst] [Disrobing]

Recollection: The beginning of sharing circles. Recounted by Debbie Stamp. [Sharing circles] [Culture/Thailand]


Teen Weekend 2017 – Sep. 2, 2017

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16. “Are there monastics who wander around the world without any home base or destination?” Answered by Ajahn Pasanno. [Monastic life] [Tudong ] // [Ajahn Sucitto] [Sequence of training] [Rains retreat] [Abhayagiri] [Requisites] [Ajahn Ñāṇiko] [Almsround] [Culture/West] [Almsfood] [Not handling money] [Generosity]


Tea Time Q&A with Ajahn Pasanno – May. 16, 2021

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1. “You have so much community-building experience. Can you talk about what you have found challenging or effective in this? How did Ajahn Chah build community?” Answered by Ajahn Pasanno. [Community] [Ajahn Pasanno] [Ajahn Chah] // [Saṅgha] [Practicing in accordance with Dhamma] [Virtue] [Trust] [Communal harmony] [Compassion] [Culture/Thailand] [Ajahn Chah lineage] [Recollection/Saṅgha] [Sequence of training] [Wat Pah Nanachat] [Abhayagiri] [Eightfold Path] [Learning]

Sutta: MN 48: Kosambiya Sutta [Principles of Cordiality] [Goodwill] [Generosity] [Right View]

Story: Ajahn Pasanno pays respects to Ajahn Chah: “If you want to stay here, you have to stay at least five years.” [Sequence of training]

Quote: “The whole path of the Buddha is a path of learning, of education.”


Perspectives on Buddhist Practice from Ajahn Chah, Session 2 – Aug. 25, 2024

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6. “You mentioned that often Ajahn Chah pushed his students through their suffering in order to help them let go. Can you share specific examples of this happening?” Answered by Ajahn Pasanno. [Ajahn Chah] [Suffering] [Teaching Dhamma] [Relinquishment]

Story: A restless ex-monk asks to reordain. Ajahn Chah says he will keep him as an anagārika for seven years. [Restlessness and worry] [Postulants] [Sequence of training]

Story: After one year, the restless monk asks to go tudong. [Tudong]