1. “How do you or other monks deal with grief associated with the passing away of loved ones, especially parents or caretakers who have been kind to you? Do you also experience ‘crying out in isolation’ to heal that grief?” [Grief] [Death] [Parents] // [Impermanence] [Merit] [Gratitude] [Recollection/Death]
2. “Are monks in the forest tradition required to meditate near dead bodies in cremation grounds? Is that to uproot defilements of fear of death? Is it considered psychologically safe?” [Thai Forest Tradition] [Recollection/Death] [Fear] [Death] // [Ascetic practices] [Wat Pah Nanachat] [Naturalness]
Quote: “Death is the most ordinary thing in the world.” — Ajahn Liem. [Ajahn Liem]
3. “Can you expand on what is the korwat for how to treat teachers and how to treat guests?” [Protocols] [Respect for elders ] [Hospitality]
Vinaya: Kd 18: Vattakkhandhaka and explanation in Buddhist Monastic Code Vol. 2 Chapter 13
4. “Could you please elaborate on rules for putting one’s hands in añjali when speaking to a monk at Abhayagiri? And what about bowing? It’s a weakness in my practice that I would like to improve.” [Respect] [Abhayagiri] [Bowing] // [Mindfulness] [Faith] [Devotional practice] [Continuity of mindfulness]
5. “When someone shows you how to do something correctly but the manner in which they convey the message is rude, what is the most skillful thing you can do to let the person know they were perceived as rude but fully absorb the content of their beneficial message?” [Admonishment/feedback] [Right Speech] // [Cultural context] [Equanimity] [Nonviolent Communication]
6. “Can you tell us about the history of female monastics or aspirants who stayed at the monastery in the early days and why it didn’t work out?” [Women's monastic forms] [Abhayagiri] // [Ajahn Sundarā] [Ajahn Jitindriyā] [Sīladharā]
7. “How do you understand the phrase, ‘The body within the body?’” [Right Mindfulness] [Mindfulness of body] // [Views] [Discernment] [Relinquishment]
8. “What duty do we have to parents who often act foolishly and use harmfull and abusive language?” [Parents] [Abuse/violence] // [Right Speech]
Story: Ajahn Ñāṇiko’s grandfather vows to treat his children with kindness. [Family] [Goodwill]
9. “Can you please describe the main stages of insight meditation?” [Insight meditation] [Progress of insight] // [Suffering] [Direct experience] [Cessation of Suffering] [Noble Truth of Suffering] [Ignorance] [Cause of Suffering]
Quote: “What are the stages of getting my hand out of this fire?” [Similes]
10. “What is the illumination that appears during sitting meditation? Is the false or the true? Is it from inside or outside or neither?” [Suffering] [Questions] [Proliferation]
Refer to the previous question.
Story: Well, I contemplated impermanence and nothing happened. [Impermanence] [Recollection] [Meditation/Results]
11. Ajahn Ñāṇiko responds to a long question about the situation in Burma/Myanmar. [Politics and society] // [News] [Buddha/Biography] [Māra] [Suffering] [Teaching Dhamma]
12. “If we don’t have a saṅgha close to where we live, should we move to a different place, or are online saṅghas good enough? Can non-Buddhist people be part of your saṅgha?” [Community] [Meditation groups] [Online community] [Buddhist identity] [Spiritual friendship]
Quote: “You don’t convert people to Buddhism.” — The Dalai Lama. [Dalai Lama]
13. “It seems that monks have a pretty strict schedule. What is the purpose of this?” [Monastic routine] [Time management] // [Vinaya] [Lunar observance days] [Eating after noon] [Devotion to wakefulness] [Ascetic practices]
14. “During the Q&A yesterday afternoon, I heard the recommendation to set a boundary (Session 12, question 6). I feel that creating a boundary is falling into the category of the Five Hindrances. The Buddha taught us to practice the brahmaviharas which are boundless. Please clarify why we need to set a boundary.” [Hindrances] [Divine Abidings] // [Aversion] [Abuse/violence] [Leadership]
2. “I have a family and family responsibilities. How do I know I’m on the path and making right effort?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Family] [Right Effort] [Doubt] // [Four Noble Truths] [Culture/West] [Mindfulness of feeling] [Direct experience]
3. “How do I know what is the Middle Path?” Answered by Ajahn Pasanno, Ajahn Amaro and Ajahn Ñāṇiko. [Middle Path] // [Four Noble Truths] [Direct experience]
Quote: “It’s not a concept. It’s like are you on your bike or are you on the ground?” — Ajahn Amaro.
2. “In the Ānāpānasati Sutta there are many steps. Is there space in these to investigate the causes and conditions for greed, anger, and delusion?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Investigation of states] [Conditionality] [Unwholesome Roots] [Mindfulness of breathing] // [Mindfulness of mind] [Heart/mind] [Calming meditation] [Hindrances] [Mindfulness of dhammas] [Impermanence]
Reflection by Ajahn Pasanno: Mindfulness of breathing is not a linear process. You have to work with what’s actually helpful.
4. Comment: Sometimes when I contemplate maraṇassati, a strong sense of saṃvega will come over me and work seems pointless. But I’m currently in lay life, so if I get so much saṃvega that I don’t want to work, this is a problem. [Recollection/Death] [Spiritual urgency] [Work] [Lay life]
Response by Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Right Effort] [Discernment] [Skillful qualities]
5. “How is suicide reconciled with the First Precept, the precept against taking life?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Suicide] [Killing] // [Vinaya]
Sutta: MN 144: Channovāda Sutta.
8. I arrived when Abhayagiri turned five. [Ajahn Ñāṇiko ] [Abhayagiri] // [Ajahn Karuṇadhammo] [Ajahn Sudanto] [Ordination] [Sīladharā]
Recollection: The little house was the beating heart of Abhayagiri. [Lodging] [Ajahn Amaro] [Ajahn Pasanno] [Questions] [Gratitude] [Goodwill]
Quote: “I want to ordain. What do I do?” — Ajahn Ñāṇiko’s first email to the Abhayagiri guestmonk. [Ajahn Achalo] [Idealism]
Story: “Look, I’m not here to make friends. I’m here to practice.” [Spiritual friendship]
Quote: “Don’t think about it too much.” — Ajahn Pasanno to Ajahn Ñāṇiko. [Monastic life/Motivation] [Proliferation]