How Much Is Enough?

อาจารย์ ถิรธัมโม

How Much Is Enough?

Contentment and simplicity of life-style are universal aids to peace of mind, whether for a monastic or a lay person. The four basic supports for human life are food, clothing, shelter and medicine, and their purpose is to support our spiritual aspiration rather than to become self-satisfying ends in themselves. With few possessions to worry about and contentment with what we have, our life is unc…

testing reflections sections - 11.24.2020

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testing reflections sections - 11.24.2020

Why Are We Eating?

Bhikkhu P.A. Payutto

Why Are We Eating?

Eating is one way of interacting with our environment; it is one form of relationship to material things. When eating, we use our tongues, our palate, to connect with external, material food; eating is therefore one aspect of ‘conduct.’ If by eating we generate advantageous, beneficial results, our conduct is considered accomplished; if, however, we generate ill-effects and cause harm, our conduct…

Rule of Thumb

อาจารย์ ชยสาโร

Rule of Thumb

The profound teaching is whatever you can’t do yet. It’s not something that’s always intellectually difficult, but it’s profound if you haven’t yet penetrated it, you haven’t yet reached it. Indeed, it’s often the simplest and most straightforward teachings which are the most effective and produce the most meaningful change in our lives. This is a point to observe about the Dhamma - that the study…

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The Truth Is Always Our Guarantee

พระอาจารย์สุวัจน์ สุวโจ

The Truth Is Always Our Guarantee

When the Buddha clearly saw suffering and the cause that gives rise to suffering, he looked for a way to solve the problem. He realized that it had to be solved at the cause: the mind that’s deluded. So he developed intelligence in the area of the heart and mind, to see if the things the heart and mind are infatuated with are really worth that infatuation. Exactly how wonderful are they really? Th…

Not To Be Reborn

อาจารย์ อมโร

Not To Be Reborn

But then the last four lines of the sutta present a very different message: By not holding to fixed views, The pure-hearted one, having clarity of vision, Being freed from all sense desires, Is not born again into this world. Until those last four lines, there’s a seamless flow of ideas, a deeply inspiring sentiment that the Buddha encourages for all of us. It continues to get more exalted and bri…

How and Why to Judge

ฐานิสสโร ภิกขุ

How and Why to Judge

The discernment of admirable friends can be seen in two things: the standards by which they judge you, and their purpose in judging you. If they’re really discerning, they’ll judge you by your actions—not by your appearance, wealth, or anything else over which you have no control. They’ll judge your actions both by the intentions on which you act and on the results of your actions. In both cases—a…

If We Could Just…

อาจารย์ อมโร

If We Could Just…

Sometimes we may think that if we could just get to a place where we didn’t feel this fear problem or this grief issue that we have, we’d be happy. Often we’re trying to climb over a ‘this’ to get to some imagined ‘that’; we’re trying to climb over the present in order to reach some imagined future where there’s ‘me’ without ‘that thing’. I’ve had to work a lot with this in the past, particularly…

Positioning: A Miserable Experience

อาจารย์ สุจิตโต

Positioning:  A Miserable Experience

People find a tremendous sense of positioning through holding views. In my own practice I found it quite easy to give up things, even to be quite austere, but then I’d develop critical views about everyone else. I hadn’t relinquished that conceit, that way of positioning myself by judging others. So rather than going into debates about who is right and who is wrong, which is the right meditation p…