Meat: To Eat or Not is the Craving

อาจารย์ ชยสาโร

Meat: To Eat or Not is the Craving

If someone eats meat and attaches to its taste then that is craving.

If someone who doesn’t eat meat sees someone else eating it and feels averse and angry, abuses or criticizes them, and takes [what they see as] their badness into their own heart, then that makes them more foolish than the person they’re angry with. They’re also following craving.

Luang Por said that monks were free to decide for themselves as to whether or not they ate meat; but whatever they decided, the most important point was that their actions be guided by Dhamma rather than attachment.

“If you eat meat, then don’t be greedy, don’t indulge in its taste. Don’t take life for the sake of food.

If you’re a vegetarian, don’t attach to your practice. When you see people eating meat, don’t get upset with them. Look after your mind. Don’t attach to external actions.

As far as the monks and novices in this monastery go, anyone who wants to take on the practice of abstaining from meat is free to, anyone who just wants to eat whatever is offered can do that. But don’t quarrel. Don’t look at each other in a cynical way. That’s how I teach.”

This reflection and recollection by Ajahn Jayasaro is from the book, Stillness Flowing, pp. 296-297.

Things to Feel Glad About

อาจารย์ จันทสิริ

Things to Feel Glad About

I’m sure that everyone here can find some things to feel glad about. Even if there are not very many things, we can make much of the few, rather than pushing them to one side, saying, ‘No, they don’t really count; that’s nothing really – but look at all these terrible faults I have!’ We are very good at doing that – but how good are we at looking at the goodness, the beauty of our lives? Everyone…

The Brahman

พระไตรปิฎกบาลี

The Brahman

At Sāvatthī. Then Ven. Ānanda early in the morning adjusted his under robe and—carrying his bowl & outer robes—went into Sāvatthī for alms. He saw the brahman Jāṇussoṇin leaving Sāvatthī in an all-white chariot drawn by mares. White were the yoked horses, white the ornaments, white the chariot, white the upholstery, white the reins, white the goad, white the canopy, white his turban, white his clo…

“Just One More” Promise

อาจารย์ อมโร

“Just One More” Promise

When we buy into ‘I want more, just one more; I want to keep this, this is really great,’ then at that moment we believe the promise that ‘If I had just one more, then I would be happy.’ We’re feeling we’re incomplete, but if we get one more drink or one more piece of cake or one more profound meditation experience, then we’re going to be happy and satisfied. Whether the object of addiction is coa…

The Most Natural Way to Sit

อาจารย์ ปสันโน

The Most Natural Way to Sit

Even if you are doing mettā as a meditation, you still need to have an anchor. You still need to be grounded in something and have someplace to keep returning to, which is mindfulness of the body. Become very familiar with returning to the body. There are many ways of using mindfulness of the body, but in terms of the formal practice of meditation, become familiar with mindfulness of breathing an…

Something Bigger: The Container

อาจารย์ กัลยาโณ

Something Bigger: The Container

There can be times when there is wisdom in our minds, when we will have wise emotion and times when we have no wisdom in our minds, when we have unwise emotion; the same with thought. When there is wisdom in our minds, then we will have wise thoughts. When there is no wisdom in our mind, then we will have unwise thoughts as a result. These are all results of the perceptual process, which is the th…

Don’t Be Fooled By Things

อาจารย์ ชา

Don’t Be Fooled By Things

Don’t be fooled by things. Whatever comes your way, it’s just conditions. There’s nothing which can entice a mind like this to create or proliferate, to seduce it into greed, aversion or delusion. This is what it is to be a true supporter of Buddhism. Whether you are among those who are being supported (i.e., the Saṅgha) or those who are supporting (the laity), please consider this thoroughly. Cul…

Gratitude Toward My Parents

อาจารย์ ชยสาโร

Gratitude Toward My Parents

My nineteenth birthday found me living by the side of a lake with a Hindu monk. He was an inspiring teacher whose practices were similar to Buddhism and he taught me many things. While I stayed with him, I had plenty of time to contemplate my life. In the afternoon I liked to climb up a nearby mountain, sit under an old tree, and enjoy the breeze. Looking down to the lake below and the desert that…

Accepting the Present

อาจารย์ สุเมโธ

Accepting the Present

Suffering is the illusion that we project onto life because of our ignorance and through the habits of our unawakened heart or mind. If, instead of focusing on this illusion, we look into the present moment, whatever it is, then we can see that, ‘This is the way it is.’ By recollecting we bring the moment to consciousness. It reminds us that this is the way it is right now. We’re not trying to say…

Art and the Spiritual Path

อาจารย์ ชยสาโร

Art and the Spiritual Path

Can the creation and enjoyment of art be considered a spiritual path? Yes, but in the Buddhist view its spiritual benefits are relatively superficial. Great art may elevate the mind and may illuminate the human condition in profound and emotionally satisfying ways, but it lacks the power in itself to induce the lasting transformation of consciousness provided by the practice of the Eightfold Path.…