What Is Really Useful and Necessary

อาจารย์ ถิรธัมโม

What Is Really Useful and Necessary

Once the Buddha was staying in a forest and took up a handful of leaves. He asked the bhikkhus which they thought were more numerous, the leaves in his hand or those in the forest. When they replied that the leaves in the forest were more numerous, the Buddha responded:

Even so, bhikkhus, those things I have known directly are numerous, while those I have taught are few. And why, bhikkhus, have I not taught them? Because they are not beneficial, not relevant to the basis of the spiritual life, and do not lead to disenchantment, to dispassion, to cessation, to calm, to direct knowledge, to awakening, to Nibbāna. Therefore I have not taught them.

And what, bhikkhus, have I taught? I have taught, ‘This is dukkha’; I have taught, ‘This is the origin of dukkha’; I have taught, ‘This is the cessation of dukkha’; I have taught, ‘This is the path leading to the cessation of dukkha’. And why, bhikkhus, have I taught this? Because this is beneficial, relevant to the basis of the spiritual life, and leads to disenchantment, to dispassion, to cessation, to calm, to direct knowledge, to awakening, to Nibbāna. Therefore I have taught this. (S.V,438)

We have only a limited amount of time and energy, so it is important to focus mainly on what is really useful and necessary for awakening.

That which is truly beneficial for realizing awakening is fundamentally quite simple and immediate — the issue of dukkha. If we at least know this intellectually, we may make an effort to investigate dukkha rather than continue to distract ourselves from it.

Knowing dukkha, together with the development of skilful behaviour and spiritual exercises, comprises the ‘basis of the spiritual life’.

This reflection by Ajahn Thiradhammo is from the book, Treasures of the Buddha’s Teaching, (pdf) pp. 154-155. (Please refer to the book for translation citation.)

Relinquishment, Not Accumulation

อาจารย์ สุนทรา

Relinquishment, Not Accumulation

The Four Requisites are the basic possessions of an alms-mendicant: a set of robes, alms-food, shelter and medicine. A monk or nun may be offered more, but these are the basics. The training is about keeping possessions to a minimum. Based on simplicity and minimal needs, the monastic life helps you to steer away from habits of gathering, accumulation and collection of things that may seem ‘absolu…

The Right Amount

อาจารย์ ชยสาโร

The Right Amount

One of the most important skills monks at Wat Pah Pong were expected to develop in the first years of their training was the ability to judge ‘the right amount’ – not too much and not too little, the optimum amount – when consuming the requisites. Reflections on wise use of the requisites were included in the morning and evening chanting sessions to provide regular reminders. Too much of anything…

Letting Go of the Past

อาจารย์ สุเมโธ

Letting Go of the Past

In our society, we are very much conditioned to believe that our memories are really ours. We don’t generally remember the ordinary events of our lives, but we do remember the very good ones; we remember when we won a prize or had a wonderful romance. We also remember the bad things we have done or that have been done to us. Grasping occurs either when we hold on and regurgitate all our memories o…

Right Speech: Humor

ฐานิสสโร ภิกขุ

Right Speech: Humor

In positive terms, right speech means speaking in ways that are trustworthy, harmonious, comforting, and worth taking to heart. When you make a practice of these positive forms of right speech, your words become a gift to others. In response, other people will start listening more to what you say and will be more likely to respond in kind. This gives you a sense of the power of your actions: the w…

The Teacup

อาจารย์ ชา

The Teacup

I’ll tell you a story about the Supreme Patriarch, something I’ve heard from other people. He went to China and, when he arrived, the Chinese gave him a teacup. It was really beautiful. There was nothing like it in Thailand. And as soon as he received the teacup, he suffered: Where was he going to put it? Where was he going to keep it? He put it in his shoulder bag. If anyone touched his shoulder…

Forgiveness Versus Reconciliation

ฐานิสสโร ภิกขุ

Forgiveness Versus Reconciliation

In Pali, the language of early Buddhism, the word for forgiveness—khama—also means “the earth.” A mind like the earth is non-reactive and unperturbed. When you forgive me for harming you, you decide not to retaliate, to seek no revenge. You don’t have to like me. You simply unburden yourself of the weight of resentment and cut the cycle of retribution that would otherwise keep us ensnarled in an u…

Liking and Disliking

อาจารย์ มุนินโท

Liking and Disliking

Those who cease to set up like against dislike, who are cooled, who are not swayed by worldly conditions – these I call great beings. v. 418 Liking and disliking can happen so quickly that we may feel we have no control over them. Somebody says something pleasant, and we like them. Another person says something hurtful, and we dislike them. It might be true that we can’t stop liking and disliking…

A Person of Integrity

พระไตรปิฎกบาลี

A Person of Integrity

A person endowed with these four qualities can be known as ‘a person of integrity.’ Which four? There is the case where a person of integrity, when asked, doesn’t reveal another person’s bad points, to say nothing of when unasked. Furthermore, when asked, when pressed with questions, he is one who speaks of another person’s bad points not in full, not in detail, with omissions, holding back…. Then…

It’s Because Things Can’t Be Fixed…

อาจารย์ สุจิตโต

It’s Because Things Can’t Be Fixed…

Tonight some of you have dedicated the chanting to your departed relatives. You did it voluntarily: there has been no instruction to do that. What makes it something so natural and spontaneous that you overcome whatever self-consciousness may be there to write down a dedication with your name on it and put it right up here? What gives you the authority to do that? Where does that come from? When y…