In our Dhamma practice, many of us may choose to work with the five hindrances throughout our day. And we should pay attention to these hindrances and work with them because, not only are they an obstruction when we sit down to practice meditation, but they’re also very concrete manifestations of the underlying tendencies of greed, hatred and delusion, tendencies that keep us moving through Samsar…

I’m experiencing a very worldly delight in non-involvement, non-responsibility. It’s very lovely to be visiting and not having to feel responsible for making all the threads come together. But, it’s also important, and the thing I like to reflect on a lot, that the complications that are difficult are not the external ones, like the logistical nightmares of the work monk. It’s more the logistical…

Since today is a community work day, there is an opportunity to work together for the benefit of the community and to recognize how we can look at opportunities for work. Sometimes we may feel that the word work already has the connotation of drudgery, a burden in some way. But that’s just how we perceive it and, therefore, create a certain feeling around it. Instead, we can change our perceptions…

In your own Citta, I think it’s very important to notice attitudes towards work and how you respond to it. Quite often we’re asked to do things we’re not competent in or used to doing. There’s a learning curve we all go through in the Sangha. If you’ve never had to do welding and you end up doing welding or you’ve never been an abbot and you end up being an abbot, it becomes a real training in how…

With all the Ajahns away there’s a certain sense of it being a little quieter here right now. A third of the community is gone; so, it does free up a little bit of space and room. Without so many interactions with people, it can create a sense of spaciousness. And the weather has been conducive to being indoors and getting back to the cabin to practice. It’s been quite nice in those ways. Otherwis…

The heart of what Luang Por was teaching, the two things he was stressing above all else, were the Vinaya and meditation practice. The monastic regimen was not to be discarded or interrupted under any circumstances. If it wasn’t absolutely necessary then there was no break from group meetings. He laid great emphasis on meditation practice. You were told to do walking and sitting meditation, to put…

A talk given by Venerable Bhikkhu Bodhi during the ordination of Thitābho Bhikkhu and Sāmanera Cunda in 2007. I would like to express my great joy to be here today on this auspicious occasion. Originally when I planned my trip, I was to fly back to New York last night, but when I arrived at Abhayagiri last week I heard that an ordination was planned for today. Many people said to me, “It’s too bad…

When I lived with Ajahn Chah, he often admonished us not to worry about teaching others but instead to worry about teaching oneself. The foundation of teaching is always to teach oneself, to teach and encourage oneself. Then, later, one may teach others from the perspective of knowing how to teach oneself. One looks after oneself and then one looks after others. There is a fundamental difference b…

I remember before I was a monk, before I had considered making the big step into monastic life, I was considering, “What am I going to do with my life in a way which is actually going to be beneficial for the world?” The idea of making the world a better place seemed so overwhelming to the point of being hopelessly idealistic. It was like trying to clean up the entire environment in the world; it…

A difficulty with the word Nibbana is that its meaning is beyond the power of words to describe. It is, essentially, undefinable. Another difficulty is that many Buddhists see Nibbana as something unobtainable—as so high and so remote that we’re not worthy enough to try for it. Or we see Nibbana as a goal, as an unknown, undefined something that we should some-how try to attain. Most of us are con…