It is important to recognize that the nature of becoming is generated through the force of desire, tanha, of craving—craving for sensuality, craving for being—for a sense of self, to be somebody, to be something, or craving for non- being—that sense of pushing away, of aversion, of negation. The becoming mind then seeks an object that is either internal or external. What does that seeking look lik…
“Being freed from all sense desires” is a radical relinquishing of attachment. For loving-kindness to manifest fully and come to fruition, we need to undermine the fundamental roots of attachment, defilement, and clinging. So this takes mettā practice and ramps it up to another level, bringing it to a liberating insight practice. As we cultivate loving-kindness, the heart becomes more attuned to…
There was a layman who used to come and see Ajahn Chah who had a lot of complaints: his fields weren’t producing very much and his buffalo was getting old and his house wasn’t big enough and his kids weren’t satisfying him and… He said he was getting really sick of the world and becoming dispassionate. Ajahn Chah said, “No, you’re not. You’re not dispassionate. If you got more buffaloes, newer one…
In Dhamma practice, wisdom acts as the direct antidote to ignorance by examining the reality of life and the world with a stable, stilled and unbiased mind sustained in the present. The direct antidote to craving is the systematic and integrated development of wholesome mental states. In the case of love, the most prominent of these virtues are lovingkindness and the effort to be a good friend. Tr…
Ajaan Suwat was once asked why Buddhism didn’t have a god. If only Buddhism had a god, the person said, it would give people a sense of reassurance that there was somebody out there looking out for them when they couldn’t quite make it on their own. Ajaan Suwat’s response was, “If there were some god who could ordain that, if when I took a mouthful of food, everybody in the world would get full, I…
The symbols we accumulate to structure the world around us are bound up with the faculty of memory. Memory is a database of all our previous experiences that runs like a continuous thread through the pattern of our mental activity. The data from memory comes in through the five senses; it’s the senses that tell us what to remember. An enormous amount of our thinking is based on memory. When we see…
Cultivating the brahmaviharas means bringing these qualities (metta, karuna, mudita, and upekkha) into consciousness. It is like exercising muscles that have not been used. As you develop these qualities, you have to consider whether your mind is getting clearer or more confused. The correct practice of the brahmaviharas always leads to increased clarity and joy. That is the nature of these qualit…
At Wat Pah Pong the emphasis was on communal activities, working together, eating together, etc., with all its rules. I knew that if I was going to live as a bhikkhu I needed the bhikkhu’s training and I hadn’t been getting that at the meditation centre that I had been in before. What Luang Por gave me was a living situation to contemplate. You developed an awareness around the monastic tradition…
In 1974 I had hitchhiked and bus-hopped overland from Amsterdam to India on an indefinite spiritual quest. India was going to be the place; holy men under every tree, serenity, yoga, ashrams; might even spend my days in some remote mountain cave…I got it right in a way, though I had imagined the signs wrongly. As it turned out, truth presented the same images as she had shown to the Buddha: images…
Having a centralised authority govern a collective offers the benefits of internal coherence, order and efficiency. However, this also offers power, fame and wealth to whoever occupies the centre; along with rivalries, corruption and assassinations. Hence the Buddha wisely established his Sangha’s governance on law and consensus rather than by an individual leader. Aimed at excluding unwholesome i…
