Remember, anger is a choice - a negative emotion allowed to run amok in one’s mind. Nobody actually “makes” another person angry. Anger arises in oneself. Anger can even be directed towards oneself. For example, if an activity undertaken does not yield the desired outcome, one might be disappointed and disgruntled at one’s own performance. Whether anger is directed at another or at oneself, it is…
The self strategy that the Buddha recommends using along the path derives from the question at the basis of discernment: “What, when I do it, will lead to my long-term welfare and happiness?” This question contains two ideas of self. The first is the idea of the self as agent, the producer of happiness; the second is the idea of the self as the consumer of happiness. When the question says, “What,…
The process of anger is important to contemplate and understand. To see how it works is very interesting. If this dynamic is not clearly understood, ignorance and confusion will result rather than clear comprehension. One must closely note that anger arises through one’s own thoughts, not through anyone else’s. Dissatisfaction arises from craving for unwise things, talking unskillfully, or working…
Monks, there are these three types of individuals to be found existing in the world. Which three? An individual like an inscription in rock, an individual like an inscription in soil, and an individual like an inscription in water. And how is an individual like an inscription in rock? There is the case where a certain individual is often angered and his anger stays with him a long time. Just as an…
When we attend to our values, we might begin by reflecting on the Buddha’s exhortation: ‘Even as a mother protects with her life her child, her only child, so with a boundless heart should one cherish all living beings’ (Snp. 149). This is not just because kindness is universal and simple, but because it focuses us directly on the quality of heart that has enabled us to survive and grow. We are bo…
What the monastery provides in the world is a reminder that everything is okay, that we can live with whatever is happening, that we can ride the wave. For those who live outside the monastic sphere, our effort is to provide an alternative to the drivenness of the world. Even though you might be driving the car to work, holding down a job, looking after your aging parents, feeding your kids, or be…
So work with perceptions such as craving (taṇhā) and ask yourself, “What is craving?” Moreover, bring up the perceptions of bhava- taṇhā (the desire to become something), vibhava-taṇhā (the desire to get rid of something), and kāma-taṇhā (sense desire). What are these things and how are they operating in the mind? When and how do they cease? What does cessation mean? What does it mean to…
So once you catch yourself breathing uncomfortably in line with a particular assumption, turn it around to see what sensations the new assumption highlights. Try staying with those sensations as long as you can, to test them. If, compared to your earlier sensations associated with the breath, they’re easier to stay with, if they provide a more solid and spacious grounding for concentration, the as…
The theme of friendship is an important one to be considering as we live in the world. We were born into this world. We have a shorter or longer lifespan in this world. We don’t live separately from other people. We have the association with others as human beings. And, the friendships that we make are the ones that sustain us, support us, give us a sense of connection to each other. …It is the qu…
When discernment arises, you can abandon your defilements. As your discernment grows, your behavior will change. You’ll abandon your old ways. It’s like going into the forest to look for fruit. At first you find some fruit that’s not especially good, but even though it’s sour, you take it. You carry it in your basket until you find fruits that are better than that. You throw the old fruits out of…
