All questions
63 events, 345 sessions, 2258 excerpts, 130:54:46 total duration
Most common topics:
Ajahn Chah
(145)
Ajahn Pasanno
(134)
Monastic life
(127)
Mindfulness of breathing
(94)
Suffering
(70)
Happiness
(68)
Proliferation
(66)
Death
(62)
Jhāna
(62)
Self-identity view
(61)
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1. “What does “headed by” refer to?” Answered by Ajahn Pasanno. [Concentration] [Translation] [Ajahn Ṭhānissaro] [Pāli]
2. “Is the Buddha quoted as saying “I teach a path of the application of effort?”” Answered by Ajahn Pasanno. [Buddha] [Energy] [Right Effort] [Eightfold Path] // [Aids to Awakening]
Sutta: AN 3.137: Doctrine of energy (vīriyavādā).
Sutta: DN 16.3.50: The Buddha teaches the bodhipakkhiyā dhammas.
3. “Is there a distinction between viriya and vāyāma?” Answered by Ajahn Pasanno. [Energy] [Right Effort]
4. “Can you speak about the roots of wholesome and unwholesome desire?” Answered by Ajahn Pasanno. [Energy] [Desire] [Becoming] [Skillful qualities] [Unskillful qualities] // [Discernment] [Right Effort] [Learning] [Ajahn Chah]
Sutta: AN 10.58: Roots.
Reference: Listening to the Heart by Kittisaro and Ṭhānissarā (commercial).
5. “How can you strive without becoming tense and grim?” Answered by Ajahn Pasanno. [Right Effort ] [Humor] // [Mindfulness of body] [Ajahn Chah]
1. Comment: The phrase “ancestral territory” [mentioned in SN 47.6] doesn’t carry oomph for (non-Native) Americans. Contributed by Ajahn Kaccāna. [Culture/West] [Culture/Native American] [Right Mindfulness]
Response by Ajahn Pasanno. [Technology] [History/America]
2. “Why is the intellect not included in the five cords of sensual pleasure?” Answered by Ajahn Pasanno. [Sense bases] [Sensual desire] [Right Mindfulness] // [Culture/West] [History] [Culture/Thailand] [Craving]
Sutta: SN 47.6-7.
Follow-up: “Are the pīti and sukha of samādhi considered mano (intellect) states?” [Rapture] [Happiness] [Concentration] [Aversion]
3. “Why doesn’t the passage (SN 47.7) mention obsession with painful objects?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Desire] [Aversion] [Right Mindfulness]
4. “Could it be that the five cords of sensual pleasure need an outside stimulus to be activated while the mind is an internal frame of reference?” Answered by Ajahn Pasanno. [Sensual desire] [Sense bases] [Heart/mind] [Right Mindfulness] // [Craving] [Concentration]
Sutta: MN 137: Replacing sensual pleasure with the pleasure of samādhi.
1. “If you observe that you are angry, do you use effort to abandon anger or just watch it?” Answered by Ajahn Pasanno. [Aversion] [Right Effort] [Right Mindfulness]
2. “Does the term mindfulness always imply right mindfulness?” Answered by Ajahn Pasanno. [Mindfulness] [Right Mindfulness] // [Abhidhamma] [Aggregates]
Reference: Right Mindfulness pp. 21-22
3. “What word does the translator (Saddhatissa) render as “immortality?”” Answered by Ajahn Pasanno. [Translation] [Deathless]
Reference: Snp 1.4: The Farmer Bhāradvāja
4. “What is a plowshare? ...So mindfulness is both the goad and the plowshare?” Answered by Ajahn Pasanno. [Mindfulness] [Similes] [Right Mindfulness]
Reference: Snp 1.4: The Farmer Bhāradvāja
5. “How does mindfulness relate to choice?” (continuing the anger question) Answered by Ajahn Pasanno. [Volition] [Aversion] [Mindfulness] [Right Effort] [Right Mindfulness] // [Discernment] [Language]
6. Comments by the Abhayagiri Saṅgha about the nature of practice. [Forgiveness] [Similes] [Aversion] [Right Mindfulness]
Response by Ajahn Pasanno. [Habits] [Idealism] [Patience] [Ajahn Chah] [Goodwill] [Long-term practice]
Comment: Patience remind me of going through deep grief. Contributed by Beth Steff. [Grief]
7. Quote: “Do you still have anger?” “Yes, but I don’t take it.” — Ajahn Dune. Quoted by Debbie Stamp. [Ajahn Dune] [Aversion] [Right Mindfulness]
Response by Ajahn Pasanno. [Ajahn Chah] [Arahant]
Follow-up: “Do we know if the Buddha had anger?” [Buddha] [Tipiṭaka]
Comment: Māra came to the Buddha many times after the Buddha’s enlightenment. Contributed by Ajahn Karuṇadhammo. [Māra] [Buddha/Biography]
Response by Ajahn Pasanno. [Idealism] [Culture/West]
1. “What are the rewards for the skillful monk?” Answered by Ajahn Pasanno. [Monastic life] [Skillful qualities] [Right Mindfulness] // [Happiness] [Mindfulness] [Clear comprehension] [Concentration]
Sutta: SN 47.8: Simile of the skillful cook. [Similes] [Similes]
Story: Ajahn Mun criticizes Ajahn Mahā Boowa for developing meditation like a tree stump. [Ajahn Mun] [Ajahn Mahā Boowa] [Admonishment/feedback]
2. Outline of AN 4.41 Samādhibhāvanā: Four types of concentration. Teaching by Ajahn Pasanno. [Concentration] [Right Mindfulness] // [Psychic powers] [Mindfulness] [Clear comprehension] [Liberation] [Outflows] [Perception of light] [Impermanence] [Aggregates]
Comment about the difference between the third and fourth developments of concentration. [Conditionality]
Response by Ajahn Pasanno. [Self-identity view]
1. “How does cruelty differ from ill will?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ill-will] // [Goodwill] [Compassion] [Right Mindfulness] [Concentration] [Right Effort]
Sutta: MN 19: Dvedhavitakka Sutta, Two Kinds of Thought.
2. “When Ajahn Ṭhānissaro talks about Right Concentration, are Right Concentration and jhāna one and the same?” Answered by Ajahn Pasanno. [Ajahn Ṭhānissaro] [Right Concentration] [Jhāna]
3. “What are antidotes to the strained, tired mind?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Sloth and torpor ] // [Directed thought and evaluation] [Skillful qualities] [Mindfulness of body] [Mindfulness of breathing]
Sutta: MN 19: Dvedhavitakka Sutta, Two Kinds of Thought.
4. “Is pain an obstacle to reaching right concentration?” Answered by Ajahn Pasanno. [Pain] [Right Concentration] // [Happiness] [Postures] [Direct experience]
Quote: “What’s really painful about pain is the way we hate it.” [Aversion]
5. “Can jhana occur in walking meditation?” Answered by Ajahn Pasanno. [Jhāna] [Posture/Walking ] // [Concentration] [Ajahn Viradhammo]
Sutta: AN 5.29: Walking Meditation.
1. “What is your experience of directed thought and evaluation?” Answered by Ajahn Pasanno. [Directed thought and evaluation ]
Quote: “Directed thought [vitakka] is like lifting up the object in the mind. Evaluation is then looking at it from different angles.” — Ajahn Chah. [Ajahn Chah] [Similes]
2. “Does the consistency of vicara correlate with samadhi?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Directed thought and evaluation ] [Concentration] // [Rapture] [Happiness] [Unification]
Sutta: MN 119: Simile of the bathman. [Similes]
3. “What does Ajahn Geoff mean by “frames of reference?”” Answered by Ajahn Pasanno. [Ajahn Ṭhānissaro] [Right Mindfulness]
4. “Is “arising and vanishing” the same as “arising and ceasing?”” Answered by Ajahn Pasanno. [Impermanence] // [Pāli] [Conditionality]
5. “How does the general sense of awareness fit into the jhana factors?” Answered by Ajahn Pasanno. [Jhāna] [Present moment awareness] // [Clear comprehension] [Right Mindfulness]
1. “Is it easy for a person with attainments to deal with the world?” Answered by Ajahn Pasanno. [Stages of awakening] [Everyday life] // [Discernment] [Conceit] [Culture/West] [Wrong concentration]
Quote: “To push away the world is also to reifying it. One gives it power when one is afraid of it.” [Craving not to become] [Proliferation] [Fear]
Laypeople with highly developed meditation practice function well in the world. Comment by Ajahn Ñāṇiko. [Lay life] [Meditation/Results] [Energy]
2. “What is the Pāli word translated as disjoined or detached [in SN 47.4]?” Answered by Ajahn Pasanno. [Translation]
Comment: SuttaCentral would have the translation.
Note: The Pāli word is visaṁyuttā (SuttaCentral).
1. “Which Pāli word is translated as “fading away?”” Answered by Ajahn Pasanno. [Pāli] [Translation] [Dispassion] // [Cessation]
2. “How does nirodha differ from arising and ceasing?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Cessation] [Impermanence] [Pāli] [Translation] // [P. A. Payutto] [Dependent origination]
3. “How do you practice with painful feeling?” Answered by Ajahn Pasanno. [Pain] [Mindfulness of feeling] [Suffering] // [Emotion] [Blame and praise] [Happiness] [Proliferation]
Sutta: SN 36.6: Sallatha Sutta, The Arrow.
4. “What does “know the mind as mind; know feeling as feeling” mean?” Answered by Ajahn Pasanno. [Right Mindfulness] [Relinquishment] // [Proliferation]
Comment: Self-view forms around the feeling from sense contact. [Sense bases] [Contact] [Feeling] [Self-identity view]
Sutta: MN 18: Madhupiṇḍika Sutta, The Honeyball.
Response by Ajahn Pasanno. [Volitional formations] [Perception]
Sutta: MN 118: Ānāpānasati Sutta. [Mindfulness of breathing]
5. “Should the sixteen steps be practiced simultaneously?” Answered by Ajahn Pasanno. [Mindfulness of breathing] // [Meditation/General advice] [Right Effort]
Sutta: MN 118: Ānāpānasati Sutta.
6. Comment by Ajahn Ñāṇiko: There is the concern that we practice meditation to make something happen. [Meditation/General advice]
Response by Ajahn Pasanno. [Neutral feeling] [Delusion]
Sutta: MN 44: Cūḷavedalla Sutta, The Small Discourse Giving an Elaboration. [Feeling] [Unwholesome Roots]
7. Quote: “How do I get me some of that non-grasping stuff?” — Ajahn Sucitto. Quoted by Beth Steff. [Ajahn Sucitto] [Clinging] [Self-identity view] [Humor]
Response by Ajahn Pasanno.
Story: “Do I look macho?” Told by Ajahn Karuṇadhammo. [Chithurst] [Ajahn Karuṇadhammo]
1. “Why does the Buddha describe perception in terms of colors but consciousness in terms of tastes?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Perception] [Consciousness] [Sense bases] // [Bhikkhu Bodhi] [Commentaries] [Ven. Analayo] [Memory] [Feeling]
Sutta: SN 22.79: Being Devoured; footnote 114 in Bhikkhu Bodhi translation.
Follow-up: “Could you say that perception is identification whereas consciousness is more refined?” [Aggregates] [Not-self] [Self-identity view] [Rebirth] [Translation] [Similes]
1. “In Right Mindfulness, Ajahn Ṭhānissaro focuses on how the first three tetrads apply to high states of concentration. How can these be useful in more mundane levels of meditation?” Answered by Ajahn Pasanno. [Right Mindfulness] [Mindfulness of breathing] [Jhāna] // [Investigation of states] [Rapture] [Volitional formations] [Heart/mind]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 137: Five levels of pīti.
2. Comment: Ajahn Ṭhānissaro encourages mindfulness of the body. [Ajahn Ṭhānissaro] [Mindfulness of body] // [Delusion]
Response by Ajahn Pasanno. [Mindfulness of breathing] [Jhāna]
1. “Can you speak about when to use which aspects of satipatthāna?” Answered by Ajahn Pasanno. [Right Mindfulness] [Mindfulness of breathing] // [Right Effort]
2. “Could anyone give examples of how to apply the enlightenment factor of pīti when the mind is sluggish?” Answered by Ajahn Ñāṇiko and Ajahn Pasanno. [Rapture] [Sloth and torpor] // [Ajahn Mahā Boowa] [Gladdening the mind] [Investigation of states]
1. “What is the Thai that is translated as “mind” and “mind objects?”” Answered by Ajahn Pasanno. [Thai] [Translation] [Heart/mind] [Moods of the mind] // [Ajahn Mun] [Ajahn Chah]
1. “Do the mental faculties of meditators diminish as they age?” Answered by Ajahn Pasanno. [Ageing] [Memory] [Long-term practice] // [Ajahn Chah] [Sickness] [Preah Mahāghosānanda] [Personal presence]
Story: H. H. The Dalai Lama meets Preah Mahāghosānanda. [Dalai Lama]
2. “What is a synonym for lassitude?” Answered by Ajahn Pasanno. [Language] // [Sloth and torpor]
2. “Why did the Buddha ask the monk to develop meditation in many ways [in AN 8.63]?” Answered by Ajahn Pasanno. [Meditation] [Meditation/General advice] [Buddha/Biography] // [Directed thought and evaluation] [Rapture] [Happiness] [Equanimity] [Jhāna] [Calming meditation] [Cessation of Suffering]
Recollection: Ajahn Chah would rarely label meditation states. [Ajahn Chah]
3. “Are the Four Frames of Reference the same as the Four Foundations of Mindfulness?” Answered by Ajahn Pasanno. [Right Mindfulness] [Translation] // [Bhikkhu Bodhi] [Ajahn Ṭhānissaro]
1. “Does AN 4.94 undercut the whole debate about whether to practice insight meditation or samādhi first?” Answered by Ajahn Pasanno. [Insight meditation ] [Calming meditation ] // [Views] [Buddha] [Suffering] [Human]
Quote: “Just work with what you’ve got and try to free the mind. It’s pretty straightforward.” [Liberation]
3. “Does the Buddha mean [in AN 9.36] that one can enter and emerge from these attainments at will?” Answered by Ajahn Pasanno. [Jhāna] [Formless attainments] [Volition] // [Similes]
4. “After emerging from these attainments, can one function in the world?” Answered by Ajahn Pasanno. [Jhāna] [Formless attainments] [Everyday life] // [Discernment] [Relinquishment] [Spiritual bypass]
Comment: If you happen to exist in a body, it seems you need to learn how to live in a body. [Body/form]
Response by Ajahn Pasanno. [Mindfulness of body] [Thai Forest Tradition] [Liberation]
5. “Related to the need to emerge from neither-perception-nor-non-perception and cessation of perception to contemplate the five khandhas [in AN 9.36], don’t some of the commentaries imply that that’s what you do with first jhāna; that insight is not possible even in first jhāna?” Answered by Ajahn Pasanno. [Formless attainments] [Aggregates] [Insight meditation] [Commentaries] [Jhāna] // [Views]
Recollection: Ajahn Chah emphasized that every step of the way there has to be awareness. Awareness has to form the basis of the whole practice. [Ajahn Chah] [Mindfulness] [Clear comprehension] [Right Concentration] [Right View]
6. Comment by Ajahn Karuṇadhammo comparing putting the mind towards the Deathless with Dzogchen practice. [Deathless] [Vajrayāna] [Emptiness] [Progress of insight]
Response by Ajahn Pasanno. [Spiritual bypass]
7. “Why is the Deathless described as an element?” Answered by Ajahn Pasanno. [Deathless] [Elements]
8. “Do you have to emerge from jhāna to contemplate the characteristics of the aggregates?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Jhāna] [Insight meditation] [Aggregates] // [Mindfulness] [Thai Forest Tradition] [Knowing itself]
Sutta: AN 9.36: “Jhāna.”
Quote: “Contemplation gets really good when you stop thinking.” — Ajahn Chah. [Ajahn Chah] [Directed thought and evaluation]
9. Comment: Sometimes I find applying awareness exhausting. [Mindfulness] [Sloth and torpor]
Response by Ajahn Pasanno. [Tranquility] [Faith]
3. “What is the significance of sitting to one side of the Buddha?” Answered by Ajahn Pasanno and Debbie Stamp. [Sutta] [Buddha] [Posture/Sitting] // [Respect] [Cultural context] [Robes]
2. “Was it commonly accepted that the composers of the Vedas could not assert “I know, I see?”” Answered by Ajahn Pasanno. [Culture/India] [History/Indian Buddhism] [Ceremony/ritual] [Spiritual traditions]
Sutta: MN 95: Cankī Sutta.
3. “Are any of the lists in this sutta (MN 95) explained in other suttas?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Sutta] // [Bhikkhu Bodhi]
Reference: P.A. Payutto’s Dictionary of Numerical Dhammas (in Thai). [P. A. Payutto] [Tipiṭaka] [Pāli]
Explanation of volume and page numbers in the Pāli Tipitaka.
Comment by Debbie Stamp: Similar listings often refer to the gradual training. [Gradual Teaching]
Sutta: MN 107: Gaṇakamoggallāna Sutta.
Sutta: MN 47: Vīmaṃsaka Sutta.
1. “Does MN 140 define the external elements?” Answered by Ajahn Pasanno. [Elements]
2. “Are people experiencing jhāna in different ways?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Jhāna ] // [Views] [Ajahn Chah] [Tranquility] [Self-identity view] [Suffering] [Ajahn Lee Dhammadharo]
1. “Could you explain the simile of the embers in regards to sensuality?” Answered by Ajahn Pasanno. [Similes] [Pain] [Sensual desire] // [Concentration] [Liberation]
Sutta: SN 36.6: The Dart. An undeveloped person knows no escape from dukkha other than sensual pleasure. [Suffering]
2. “How should householders deal with sensual pleasure?” Answered by Ajahn Pasanno. [Lay life] [Sensual desire ] // [Virtue] [Happiness] [Generosity] [Skillful qualities]
Comments by Ajahn Kaccāna, Ajahn Karuṇadhammo and Ajahn Pasanno about similes for sensual pleasures found in MN 54 and MN 75. [Similes]
3. Comment by Ajahn Karuṇadhammo: You can use objects like renunciation and lovingkindness to work towards deep meditation. [Concentration] [Renunciation] [Goodwill]
Response by Ajahn Pasanno. [Gladdening the mind]
4. Comment: It’s remarkable how much pleasure can come from seeing other people be kind and generous. [Happiness] [Empathetic joy] [Generosity] [Monasteries]
Responses by Ajahn Pasanno and Ajahn Ñāṇiko.
2. “Can sharing merit with many types of beings tie one to society?” Answered by Ajahn Pasanno. [Merit] // [Right Effort] [Right Intention]
Story: Lama Zopa delights in sharing merit. [Lama Zopa]
3. “Is seeing metaphysical principles the same as making something into a concept?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Nature of the cosmos] [Proliferation] // [Views]
Sutta: DN 1: Brahmajāla Sutta.
4. Comments by Ajahn Karuṇadhammo: Sariputta didn’t get distracted in fourth jhāna to develop the psychic powers. [Great disciples] [Jhāna] [Psychic powers] [Concentration]
Response by Ajahn Pasanno.
5. “Are psychic powers and wisdom always clearly separated?” Answered by Ajahn Pasanno. [Psychic powers ] [Discernment] // [Buddha/Biography] [Great disciples] [Vinaya] [Admonishment/feedback]
Vinaya: Khandhaka 15.8: Piṇḍola Bhāradvāja uses psychic powers.
Reference: Dipa Ma: The Life and Legacy of a Buddhist Master by Amy Schmidt (commercial). [Dipa Ma]
3. “How do you respond to the cynical inner voice when you recollect your own virtue?” Answered by Ajahn Karuṇadhammo and Ajahn Ṭhitapañño. [Recollection/Virtue ] [Judgementalism] // [Ajahn Sucitto] [Habits] [Guilt/shame/inadequacy] [Culture/West] [Humor]
2. Examples of pleasures of renunciation? Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Happiness] [Renunciation] [Rapture] // [Skillful qualities]
Sutta: Ud 2.10: “Oh, what bliss!”
3. Examples of unworldly, unpleasant feelings? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Feeling] [Suffering] [Skillful qualities] // [Sense restraint]
Sutta: MN 44: Cūḷavedalla Sutta.
4. Clarification of underlying tendencies to unworldly, pleasant feelings? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Unwholesome Roots] [Happiness] [Feeling] // [Desire] [Craving]
5. “How is nirāmisa expressed in Thai?” Answered by Ajahn Pasanno. [Question in Thai] [Thai] [Feeling]
6. Dhammadinnā foremost in...? Answered by Ajahn Karuṇadhammo. [Great disciples] [Bhikkhunī] // [Teaching Dhamma]
9. “Is the goal (Nibbāna) a thought-less state of mind?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Nibbāna] [Heart/mind] [Directed thought and evaluation] [Formless attainments] // [Cessation of Suffering] [Relinquishment] [Impermanence]
“Who is the only person who doesn’t think? An arahant? A Buddha?” “No. The only person who doesn’t think is a dead person.” – Ajahn Chah. [Ajahn Chah] [Arahant] [Buddha] [Death]
10. Comment: Sīla requires quite a bit of thinking. [Virtue] [Directed thought and evaluation]
Response by Ajahn Pasanno. [Vinaya] [Arahant]
Sutta: AN 3.86: An arahant can commit offenses.
1. “Is the second dart the self we create around feelings?” Answered by Ajahn Karuṇadhammo. [Self-identity view] [Feeling] // [Aversion]
2. “How is it that when one feels a pleasant feeling, one cannot feel an unpleasant or neutral feeling?” Answered by Ajahn Karuṇadhammo. [Feeling] // [Consciousness] [Similes]
1. Meaning of “will become cool right here?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Feeling] // [Characteristics of existence] [Knowledge and vision] [Nibbāna] [Pāli]
3. Comment: Dependent origination is not necessarily time-based. [Dependent origination] [Conditionality] [Proliferation] [Perception]
Response by Ajahn Karuṇadhammo.
4. “Can one sense-bases that starts the proliferation process lead to different sense-bases?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Sense bases] [Conditionality] [Proliferation] [Perception] // [Feeling] [Heart/mind]
5. Examples of signs and secondary characteristics of sense objects? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Sense bases] [Proliferation] [Perception] // [Ven. Analayo] [Sensual desire] [Conditionality] [Food] [Appropriate attention]
Sutta: Thig 14.1: Subhā.
Comment about the feedback loop of perceptions looking for reinforcing perceptions. [Views] [Clinging]
Quote: “The underlying tendency to aversion is like a search engine.” — Ajahn Sucitto. Quoted by Beth Steff. [Ajahn Sucitto] [Aversion] [Similes]
1. “What was the context in which this reflection was given by Ajahn Chah?” Answered by Ajahn Pasanno. [Ajahn Chah] // [Leadership] [Culture/Thailand] [History/Thai Buddhism]
Recollection: When Ajahn Pasanno first became abbot of Wat Pah Nanachat, he gave monthly teachings at the World Fellowship of Buddhists. [Ajahn Pasanno] [Wat Pah Nanachat] [Abbot] [Teaching Dhamma]
1. “When did Luang Por Liem come to Wat Pah Pong?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Ajahn Liem] [Wat Pah Pong] // [Ajahn Chah]
Reference: No Worries by Ajahn Liem. [Tudong]
1. “You showed pictures of the statue at Bodh Gaya. It seems like the Bodhi Tree is more important. Does the statue have no historical importance?” Answered by Ajahn Karuṇadhammo, Ajahn Pasanno and Ajahn Jotipālo. [Bodhi Tree] [Buddha images] [Visiting holy sites] // [Devotional practice] [History/Early Buddhism] [History/Indian Buddhism] [Symbolism] [Tipiṭaka]
2. “Was there a time when monks could wander the entire year in Thailand unhindered?” Answered by Ajahn Pasanno. [History/Thai Buddhism] [Tudong] [Culture/Natural environment]
Story: Ajahn Kinaree wanders from Thailand to India. [Ajahn Kinaree]
3. “Did pilgrimage continue during the time Buddhism was dormant or nonexistent in India?” Answered by Ajahn Pasanno. [History/Indian Buddhism] [Visiting holy sites] // [History/Mahāyāna Buddhism]
Comment: It seems like the memory would have continued in Sri Lanka. [History/Sri Lankan Buddhism]
Response by Ajahn Karuṇadhammo.
4. “What is considered pilgrimage in the modern world? Going by train or bus?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Technology] [Travel] [Visiting holy sites] // [History/Thai Buddhism] [Ajahn Jayasaro] [Generosity] [Pace of life]
5. “I would love to go to Thailand with my dad some time, but I don’t know how to do it.” Answered by Ajahn Pasanno. [Culture/Thailand] [Visiting holy sites]
6. “Do you plan to lead any trips on pilgrimage?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Visiting holy sites] // [Sickness]
7. “What is the mileage from Lumbini to Bodh Gaya?” Answered by Ajahn Karuṇadhammo and Ajahn Jotipālo. [Visiting holy sites]
Quote: “One mile in India does not equal a mile in America.” — Ajahn Karuṇadhammo. [Culture/India]
Reference: Rude Awakenings and Great Patient One by Ajahn Sucitto and Nick Scott.
8. “Is it possible to travel in India by bicycle?” Answered by Ajahn Pasanno. [Culture/India] [Travel] [Visiting holy sites]
Story: Ajahn Tiradhammo bicycled around India as a layperson. [Ajahn Tiradhammo]
9. Comment: I was inspired by a picture of the Buddha’s walking path. [Buddha] [Posture/Walking] [Faith] [Visiting holy sites]
Response by Ajahn Pasanno.
8. “In one of Ajahn Amaro’s first tudongs in England, the laypeople often knew where he was going to be. Is that accepted in Thailand?” Answered by Ajahn Pasanno. [Ajahn Amaro] [History/Western Buddhism] [Mutual lay/Saṅgha support] [Culture/Thailand] [Tudong] // [Culture/Natural environment]
10. “What happens if you lose your spoon?” Answered by Ajahn Pasanno. [Almsfood] [Tudong] // [Requisites]
11. “Can tudong be understood as a metaphor for practice? When we carry a lot of heavyweight stuff for a long time, we get tired and need to drop something.” Answered by Ajahn Pasanno. [Symbolism] [Clinging] [Suffering] [Relinquishment] [Tudong]
12. “As laypeople, how do we know if it is a good or bad time to go on tudong?” Answered by Ajahn Pasanno. [Lay life] [Tudong] // [Fear] [Doubt] [Learning]
13. “After the initial impulse and intention to go tudong, once it’s going to happen, is there an upwelling of uncertainty?” Answered by Ajahn Pasanno. [Doubt] [Tudong] // [Renunciation] [Impermanence] [Clinging] [Learning] [Ajahn Chah]
Story: Chao Khun Nor stayed in his kuti and ate the same thing every day. [Chao Khun Nor] [History/Thai Buddhism]
14. Comment: This speaks to a Bodhisattva/Zen approach to karma. It’s more your attitude towards your karma. [Bodhisattva] [Zen] [Kamma] [Merit] [Tudong] [Harsh speech]
Response by Ajahn Pasanno. [Impermanence]
16. “Is it difficult for two monks to get along the whole time?” Answered by Ajahn Pasanno. [Communal harmony] [Conflict] [Tudong] // [Ajahn Pasanno] [Ajahn Jayasaro]
17. “Do you split up your almsfood?” Answered by Ajahn Pasanno. [Almsbowl] [Almsfood] [Ajahn Pasanno] [Ajahn Jayasaro] [Tudong] [Generosity] // [Culture/India]
18. “You slept outdoors?” Answered by Ajahn Pasanno. [Lodging] [Culture/India] [Tudong]
Story: Ajahn Pasanno and Ajahn Jayasaro stay the night at the Buddha’s kuti. [Visiting holy sites] [Ajahn Pasanno] [Ajahn Jayasaro] [Buddha/Biography] [Great disciples]
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